Brian McLaren on Plurality 2.0

This piece is part of an on-going blog series called Plurality 2.0 (watch video here). Full schedule of guest authors throughout April and May is available here.

Brian McLaren is an author, speaker, pastor, and networker among innovative Christian leaders, thinkers, and activists. For a more extensive bio, check out brianmclaren.net.

Reframing the Question…

brianFor a lot of Christians of all stripes, the first question that comes to mind when we think of people of other faiths is about them … are they in or out, going to heaven or hell? We’ve been trained to think of “the other” in these in-out terms for centuries in Western Christianity – a result of our affair with Greco-Roman imperialism, I think, but that’s another story (which I’ll go into in some detail in my 2010 book, A New Kind of Christianity: Ten Questions that are Transforming the Faith).

In other words, our first question is: What about them? But you can’t have the right answer if you’re asking the wrong question, and I think our question is approximately 180 degrees off. What if our first question shouldn’t be “What about them?” but instead “What about us?”?

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Darleen Pryds on Plurality 2.0

This piece is part of an on-going blog series called Plurality 2.0 (watch video here). Full schedule of guest authors throughout April and May is available here.

Darleen Pryds is a professor of Christian Spirituality and Church History at the Franciscan School of Theology which is part of the Graduate Theological Union in Berkeley. She was reared Lutheran, became an agnostic vegetarian when she entered college, returned to institutionalized Christianity via the Episcopal church in the early ‘90s, before becoming Roman Catholic in 1999. Her favorite book is Somerset Maugham’s The Razor’s Edge and looks to Larry Darryl, the book’s protagonist, as a spiritual guide. She is presently re-reading it for about the 8th time. Recently she has started volunteering at Zen Hospice in San Francisco and considers her time there the most meaningful spiritual practice in her life right now. Online she has a webpage for her academic work and a Facebook page for her public talks at Darleen Pryds, Ph.D.

The Journey of a Spiritual Agnostic

picture-2Even when I was a strident agnostic (if an agnostic can be strident), I developed an intense spirituality around being a vegetarian. The sacredness of all life formed the basis of my earth-bound spirituality. So the notion of a spirituality of atheism is not altogether foreign to me. In fact I consider just such a spirituality with a fair amount of nostalgia and yearning at times. It would be so much simpler than being Roman Catholic.

For reasons that are not easy to explain especially in a blog post, I decided to become Roman Catholic in 1999. How a feminist, vegetarian, gay-rights activist could become Catholic in the late 20th century is inherently a complex decision. And my life today as the only lay woman teaching at a Catholic graduate school can be at times uneasy. In recent months I have found myself looking back on my agnostic days with a rosy-glass memory: it seems now that my spiritual life was so simple then.

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Landon Whitsitt on Plurality 2.0

This piece is part of an on-going blog series called Plurality 2.0 (watch video here). Full schedule of guest authors throughout April and May is available here.

Landon Whitsitt is a pastor, radio producer, musician, and blogger.  One day he wants to publish a book and come speak at your church.  He is allergic to watermelon, and can cook you the best scrambled eggs you’ve ever had in your life.  He likes to garden and torment his wife and four boys.  Landon is probably not someone you’d like.  Unless you like people like that – then you’d love him.

whitsitt-picWithin the first 18 months of my time at the church I serve 12 different people decided to leave.

Some gently and respectfully slipped out the door, and others made a big damn deal of their departure, but every single person made it clear that the major (if not only) reason they were leaving was because I believed “that everyone was going to go to heaven.” And they said it like it was a bad thing.

To a person, they could not get it through their heads why I would preach about God’s grace the way I did – a way that (to their minds) absolved individuals of making a decision to be and behave in a way that was different from how they had previously lived. As one gentleman told me, “Let’s face facts – God loves us all, but some people are sinners and are going to Hell.”

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