Welcome to Pomomusings

Welcome to Pomomusings.com!

n576200497_2691654_1258756If you are coming here for the first time today – it’s probably because we connected at WordCamp SF. Hopefully we got a chance to chat a bit, but if not, let me introduce myself.

My name is Adam Walker Cleaveland. I’m a full-time minister and a part-time web/graphic designer. I design almost exclusively with WordPress (and the Thesis Framework), and focus on individuals, churches and non-profit organizations. You can see some of my portfolio over on my Cleave Design site. I also designed the Cleaker WordPress theme that was pretty popular a few years ago (though it’s still downloaded a lot now).

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A Day in the Life of Sadie…

Sarah and I often wonder what Sadie does all day while we’re gone. Yesterday, I was in the office working for awhile and wandered out into the living room to see Sadie looking very sad (albeit cute) and thought this must be what she does all day. Can’t you just see it in her eyes – pining for our return…? Wondering where her best friends in the world are…? Anyway – below are some more photos of Sadie. It’s been awhile since I’ve put any photos of her up here, but if you’re new to Pomomusings and want to see a bunch of photos of our cute lab/pit-bull mix, you can check them out here.

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Brian McLaren on Plurality 2.0

This piece is part of an on-going blog series called Plurality 2.0 (watch video here). Full schedule of guest authors throughout April and May is available here.

Brian McLaren is an author, speaker, pastor, and networker among innovative Christian leaders, thinkers, and activists. For a more extensive bio, check out brianmclaren.net.

Reframing the Question…

brianFor a lot of Christians of all stripes, the first question that comes to mind when we think of people of other faiths is about them … are they in or out, going to heaven or hell? We’ve been trained to think of “the other” in these in-out terms for centuries in Western Christianity – a result of our affair with Greco-Roman imperialism, I think, but that’s another story (which I’ll go into in some detail in my 2010 book, A New Kind of Christianity: Ten Questions that are Transforming the Faith).

In other words, our first question is: What about them? But you can’t have the right answer if you’re asking the wrong question, and I think our question is approximately 180 degrees off. What if our first question shouldn’t be “What about them?” but instead “What about us?”?

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Darleen Pryds on Plurality 2.0

This piece is part of an on-going blog series called Plurality 2.0 (watch video here). Full schedule of guest authors throughout April and May is available here.

Darleen Pryds is a professor of Christian Spirituality and Church History at the Franciscan School of Theology which is part of the Graduate Theological Union in Berkeley. She was reared Lutheran, became an agnostic vegetarian when she entered college, returned to institutionalized Christianity via the Episcopal church in the early ‘90s, before becoming Roman Catholic in 1999. Her favorite book is Somerset Maugham’s The Razor’s Edge and looks to Larry Darryl, the book’s protagonist, as a spiritual guide. She is presently re-reading it for about the 8th time. Recently she has started volunteering at Zen Hospice in San Francisco and considers her time there the most meaningful spiritual practice in her life right now. Online she has a webpage for her academic work and a Facebook page for her public talks at Darleen Pryds, Ph.D.

The Journey of a Spiritual Agnostic

picture-2Even when I was a strident agnostic (if an agnostic can be strident), I developed an intense spirituality around being a vegetarian. The sacredness of all life formed the basis of my earth-bound spirituality. So the notion of a spirituality of atheism is not altogether foreign to me. In fact I consider just such a spirituality with a fair amount of nostalgia and yearning at times. It would be so much simpler than being Roman Catholic.

For reasons that are not easy to explain especially in a blog post, I decided to become Roman Catholic in 1999. How a feminist, vegetarian, gay-rights activist could become Catholic in the late 20th century is inherently a complex decision. And my life today as the only lay woman teaching at a Catholic graduate school can be at times uneasy. In recent months I have found myself looking back on my agnostic days with a rosy-glass memory: it seems now that my spiritual life was so simple then.

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